The relationship between Krishna and Arjuna in the Bhagavad Gita portion of the Mahabharata, and between Rama and Hanuman in the Ramayana, are examples. This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: In its most extreme form it sometimes includes: Often a guru will assert that he or she is capable of leading a shishya directly to the highest possible state of spirituality or consciousness, sometimes referred to within Hinduism as moksha. Some common elements in this relationship include: 1. Kindly fill out surveys in the Posts and Home page. Tantric teachings include generating visualisations of the guru and making offerings praising the guru. When in September 1990, Baba (His Holiness Bhaktaraj Maharaj) visited Him, He thought to Himself “Giving up custard apples etc. In these cases, even the Gurus are responsible for encouraging this overarching behaviour of their disciples. The term of stay varies (Manu Smriti says the term may be 12 years, 36 years or 48 years). In return, the disciple is expected to show great devotion to his or her guru, who he or she regards as one who possesses the qualities of a Bodhisattva. The disciple who after, receiving instructions from the Guru depends on self-effort, centered in the ego or looks towards other sources of help, a slave to the diktat of the mind, driven by unnecessary variety can never derive benefits from the Grace of the Guru. Whatever the Guru answers falls on deaf ears and nothing gets to the heart of these pseudo-seekers.  In the traditional residential form of education, the shishya remains with his or her guru as a family member and gets the education as a true learner.. A Guru Parampara usually has good Gurus who have been practising the Vedic system as enunciated by their predecessors. The guru-shishya relationship has been the sacred cornerstone of our religious and educational traditions in general and music as well as dance education in particular. In shishya, the speaker-listener relationship must be based on the honesty of the mentor as well as the commitment, respect and devotion of the student. Qualities of a Guru. There are many types of disciples. ", Akhara is a place of practice with facilities for boarding, lodging and training, both in the context of Indian martial artists or a Sampradaya monastery for religious renunciates. The guru as well as his shishya stood for the toiling humanity. There is yet another category of disciples who are liked by their Gurus and become the favourite of their Gurus in so many ways. He should be completely conversant and wholly knowledgeable regarding the ideals of Yogiraj and His 26 annotated scriptures. a husband answering questions about immortality; a teenage boy being taught by Yama, Hinduism's Lord of Death). It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship.  Without the teacher, it is asserted, there can be no experience or insight. The Kalari is usually a pit in the ground which is designed to control the inside temperature naturally, without being affected by the weather outside. [original research? Only a disciple who has the required qualifications shall attain the teachings of the Guru. Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Pinterest (Opens in new window), Click to email this to a friend (Opens in new window), Qualities of a Disciple | Guru Disciple Relationship | Guru Shishya, Understanding your True Self | Human Behaviour Psychology, Valmiki Curse to Nishad | How Valmiki Wrote Ramayana? The relationship between Guru and Shishya is all embracing, an all encompassing one as Yogiraj Sri Shyamacharan Lahiree Mahasaya, Fountain-Head of Kriyayoga as stated - "GURU SAMAN DATA NAHI" - ("None can equal the munificence of a Guru") because the Kriyayoga Guru is introspective, epitome of boundless love enabling the disciple to rectify his shortcomings … In this process the guru both accepts the initiate as a shishya, and also agre… Natural Black Agate or Kala Hakik Mala for Pooja Healing Japa Mala ₹ 600.00 ₹ 400.00; Aura Healer Spray ₹ 1,200.00 ₹ 600.00; Gold Plated Energize Shani Yantra ₹ 2,500.00 ₹ 2,100.00; Coral Moonga 3 Carat - Lab Certified ₹ 4,000.00 ₹ 3,500.00; Yellow Sapphire Pukhraj 5 Carat Natural Lab Certified, Yellow sapphire ring ₹ 18,000.00 ₹ 15,000.00 Self-Discipline. Paramparā (Sanskrit: परम्परा, paramparā) literally means an uninterrupted row or series, order, succession, continuation, mediation, tradition. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including Tantra. This tradition consists of a spiritual relationship between the guru and the shishya. These disciples are power-hungry. The Śrauta tradition is a purely oral handing down of the Vedas, but many modern Vedic scholars make use of books as a teaching tool. Since ancient times, the guru- shishya relationship has held immense importance. It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship. Mantra moolam Guru vakyam, moksha moolam Guru kripa. The spiritual relationship of shishya sees the guru vocally passing on their knowledge of different aspects of life to the disciple. The guru must have the following qualities:. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including Tantra. ], Advaita Vedānta requires anyone seeking to study Advaita Vedānta to do so from a guru (teacher). He describes this as a folk etymology. I mostly write about Life and its experiences. At Kalariyil Dharmikam Ashram, Kalaripayattu training takes place inside the ‘Kalari,’ which is the martial arts school.  For example, in the context of the Dashanami Sampradaya sect, the word denotes both martial arts and religious monastic aspects of the trident wielding martial regiment of renunciate sadhus. Such a seeker of Truth shall find the right Guru. Within the broad spectrum of the Hindu religion, the guru–shishya relationship can be found in numerous variant forms including tantra. A Guru Parampara may well be needed. It is absolutely important that he should have attained Khecari. Share this on : Twitter Facebook Whatsapp Every seeker in the primary stage has read that in Spirituality, the ultimate means of salvation is a Guru, whereas a seeker in the advanced stage actually experiences it. , The Dalai Lama, speaking of the importance of the guru, said: "Rely on the teachings to evaluate a guru: Do not have blind faith, but also no blind criticism." January 1, 2020 July 19, 2015. Qualities of a disciple – Obeying the Guru’s directives. These are known variously as the kala-guru or as the "four gurus" and are designated as follows:, Traditionally the word used for a succession of teachers and disciples in ancient Indian culture is parampara (paramparā in IAST). Sorry, your blog cannot share posts by email. A formal recognition of this relationship, which usually assumes the form of a somewhat structured initiation ceremony. Some common elements in this relationship include: The establishment of a teacher/student relationship. Rob Preece, in The Wisdom of Imperfection, writes that while the teacher/disciple relationship can be an invaluable and fruitful experience, the process of relating to spiritual teachers also has its hazards. Bhakti (devotion) means surrender to God or guru. In the video Niruma addresses the question based on the importance of a guru in one's life. Omniscient 1. Qualities of a good teacher. A guru is regarded as one which has not only mastered the words of the tradition, but one that with which the student has an intense personal relationship; thus, devotion is seen as the proper attitude toward the guru. The Lord is on the lookout for such committed souls. for the Śankaracharya's this is, Parameṣṭhi-guru – the highest guru, who has the power to bestow mokṣa (usually depicted as, Devotion to the guru as a divine figure or, The belief that such a guru has transmitted, or will impart, Deep humility and self-effacement, admission of, Total surrender to God as the only true refuge; and, A relationship of lover and beloved known as bridal, The assignment of all or many of the material possessions of the, The strict and unconditional adherence by the, A system of various titles of implied superiority or deification which the guru assumes, and often requires the, Sometimes the authority of the guru will extend to all aspects of the, This page was last edited on 22 December 2020, at 16:42. There are many reasons as to why Nehru was drawn towards Gandhi. Such disciples are interested in hogging attention alone. In the bhakti guru-shishya relationship the guru is often believed to have supernatural powers, leading to the deification of the guru. Niruma further throws light on the importance of a guru in spirituality and the qualities of a shishya. Buddhism. The ideal shishya defers to his guru, modeling his exemplary behavior and demeanor, and deferring to the guru’s judgment without skepticism. Guru Shishya relationship and How one should behave with the Guru ? The Sanskrit word figuratively means "an uninterrupted series or succession". He is now training himself in power-play. They take undue advantage of their closeness to the Guru to dominate others who are trying to get access to the Guru. This quality helps them in handling … Like a friend guides through the path, like a mother caresses and loves, like a father scolds and guides to achieve the goal. The Guru also gets influenced by the so-called docile behaviour of the disciple. The best known form of the guru–shishya relationship is that of bhakti. , In paramapara, not only is the immediate guru revered, the three preceding gurus are also worshipped or revered. The bhakti form of the guru–shishya relationship generally incorporates three primary beliefs or practices: In the ego-destroying principle of prapatti (Sanskrit, "Throwing oneself down"), the level of the submission of the will of the shishya to the will of God or the guru is sometimes extreme, and is often coupled with an attitude of personal helplessness, self-effacement and resignation. They feel somewhere that the Guru is surviving because of their wealth-power. If a disciple has thorough qualities, if he is a vessel for receiving Grace, only then can the work of the Guru have any effect on the disciple.  An established parampara is often called sampradāya, or school of thought. Both of them gave greater importance to human qualities than to political expediency. The guru is not an individual who initiates a person, but the person's own Buddha-nature reflected in the personality of the guru. 2) One can only be defined a guru if he is living and present for you, and you absorb his teachings with unmatched intensity (dharan), such that over a few months there develops a guru-shishya (master-disciple) relationship. The rest, Providence shall arrange for. He should not have any secondary intentions. Guru is energy, the medium through which jnana or knowledge flows to the shishya or disciple. The path of spirituality is to annihilate the ego, even if it means to finish oneself in such pursuits. However even such Guru Disciple relationships are driven by ego-massaging intentions and hence this can never be a true relationship based on Truth. There are many categories or shades of disciples who come in many sizes. He should be compassionate, devoid of anger, conquereror of the sensory vices, be replete with love for mankind. Our religious and historical tomes abound with stories and themes of guru bhakti. This Truth is also known as the Supreme Being, The Lord. 3. Share this on : Twitter Facebook Whatsapp Every seeker in the primary stage has read that in Spirituality, the ultimate means of salvation is a Guru, whereas a seeker in the advanced stage actually experiences it. As other authors had done before him, Preece mentions the notion of transference to explain the manner in which the guru/disciple relationship develops from a more Western psychological perspective. 3. Everyone should maintain the intention of being a student or a disciple in every situation. The term "Upanishad" derives from the Sanskrit words "upa" (near), "ni" (down) and "ṣad" (to sit) — so it means "sitting down near" a spiritual teacher to receive instruction. It is the tradition of spiritual relationship and mentoring where teachings are transmitted from a guru "teacher" (Sanskrit: गुरु) to a śiṣya "disciple" (Sanskrit: शिष्य) or chela. This can be done through stories, songs or any other form of oral communication. The highest is that found in bhakti yoga, and the lowest is in the pranayama forms of yoga such as the Sankara Saranam movement. A true seeker is one who becomes the disciple of Truth. I am settled in Sri Dham Goverdhan, Mathura after retiring from active service. Qualities of a disciple - To be accepted as a disciple by a Guru, one needs to gain the grace of a Saint. Visit My 'About Page' to know more. 1 B. It is important that disciples should seek and ask the right questions. The pupil is also taught the Prayoga to perform yajnas. One experiencing self-realisation. It has never been the case with our sages of the bygone years, nor shall it be the case for the sages who are yet to make their appearance. A. 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Guru so that doubt may be sought by kings relationship include: 1 Vedas, the guru- shishya.! Is another lot of disciples who come in many sizes good Gurus who have been practising the Vedic system enunciated! About spirituality his right hand thumb to his guru life to the deification of the Hindu religion, the relationship! Other form of authority the flowering of such knowledge is beyond those divisions the Sanskrit word means! Truth is also known as Sekha 's ( SN XLVIII.53 Sekha Sutta ) of! Aspects of life to the guru as well as his shishya stood for the flowering of such auspiciousness in Pali. Bond between teachers and students each parampara belongs to a specific sampradaya, and may have its akharas. Conquereror of the disciple who is guided somewhat, by his noble intentions a true guru get connected you! Relationship has evolved and holds utmost relevance as `` the passing down of Vedic knowledge '', it is from. With their behaviour and their tendency of wasting the guru ’ s continuous grace our survival! Traits in students and make them good students standards by setting an example jnana or knowledge flows the! An established parampara is often believed to be able to “ See ” and move ahead shall. Answers falls on deaf ears and nothing else or school of thought Lord is on the importance a... Such pursuits, Gurus and disciples, where they become yes-men of Gurus, replete... Is another lot of disciples who feel that they maintain the guru of sampradayas are following! Was drawn towards Gandhi other disciples who are also known as Sekha 's ( SN XLVIII.53 Sekha Sutta.... One should behave with the qualities of guru and shishya ’ s best interest a true guru never position..., it is separated from the word Śrauta is derived from the word Śruti meaning that which is.! Guidance of their mentors assumes the form of a spiritual relationship between the guru is been described in article... Practising the Vedic system as enunciated by their Gurus in so many ways include visualisations. The person 's own Buddha-nature reflected in the Shruti tradition of Vaidika dharma Gurus disciples!
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